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YOGA SUTRA-Aforismele lui Patanjali privind Yoga(alinierea)

 
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PostPosted: Thu Jun 29, 2006 4:25 am    Post subject: YOGA SUTRA-Aforismele lui Patanjali privind Yoga(alinierea) Reply with quote

YOGA SUTRA-Aforismele lui Patanjali privind Yoga ( alinierea; conjunctia; centrarea; unificarea )

Pentru noutati va rog sa mentineti contactul cu
pagina dedicata Aforismelor lui Patanjali ( PATANJALI's YOGA SUTRA )
situata la adresa de mai jos:
http://www.psi-sciences.com


Exista si doua grupuri dedicate acestui subiect pe:
Click here to join PATANJALI YOGA SUTRA

http://tech.groups.yahoo.com/group/Patanjali_Yoga_Sutras/


Click here to join PATANJALI YOGA
http://tech.groups.yahoo.com/group/Patanjali_Yoga/


YOGA SUTRA ( REGULI DE CENTRARE / INSTRUCTIUNI DE ALINIERE ) ; AFORISMELE YOGA ALE LUI PATANJALI IN TRADUCEREA SI INTERPRETAREA LUI DAN MIRAHORIAN SI DHIRENDRA BRAHMACHARI; STIINTA SI TEHNOLOGIA TRANSEI CENTRIPETE SI DESPRE APLICATIILE SALE ( TREZIREA, DESCOPERIREA LUI DUMNEZEU SI A ADEVARATEI NOASTRE IDENTITATI, RELAXAREA PILOTATA PT. CENTRAREA IN BANCA DE DATE A UNIVERSULUI )

Instructiuni pentru Centrare in Axul, Izvorul si Banca de Date a Universului fenomenal; Regulile practice ale antrenamentului antic de aliniere ( Yoga ) , care conduc la cunoasterea experimentala a Sinelui ( Centrului; Temeliei ) , la autocontrol, la vindecare, acces la puterile supranaturale ori divine si la Eliberarea din starea actuala de ratacire, de ignoranta, neputinta si suferinta.

EXPUNEREA PE LARG A SUBIECTULUI PE SITUL DE MAI JOS:
http://www.psi-sciences.com

Pentru aprofundare intrati pe cele doua forumuri unde sunt prezentate variante de traducere ale Aforismelor lui Patanjali la adresele de mai jos:
http://groups.yahoo.com/group/Patanjali_Yoga_Sutras
http://groups.yahoo.com/group/Patanjali_Yoga
Patanjali's Yoga Sutras, Alignement Rules
AN ANCIENT HANDBOOK TO DISCOVER GOD AND YOUR TRUE IDENTITY
BELOW IS A NEW SITE ON YOGA SUTRA ( CENTERING INSTRUCTIONS, ALIGNEMENT RULES ) OR THE YOGA APHORISMS OF PATANJALI TRANSLATED AND COMMENTED BY DAN MIRAHORIAN AND DHIRENDRA BRAHMACHARI; A SITE ABOUT THE SCIENCE AND TECHNOLOGY OF TRANCE AND ITS APPLICATIONS ( GUIDED RELAXATION FOR CENTERING IN THE DATA BANK OF THE UNIVERSE; HEALING; THE UNFOLDMENT OF PSYCHIC POWERS ) ; TEXT IN ROMANIAN/ENGLISH/FRENCH AND SPANISH

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http://groups.yahoo.com/group/Patanjali_Yoga_Sutras/
http://groups.yahoo.com/group/Patanjali_Yoga/
http://www.psi-sciences.com
Quote:
PATANJALI YOGA SUTRA [AFORISME YOGA]
Instructiuni mnemotehnice pentru ancorarea stabila in Ultima Realitate ( Centrul; Temelia; Realitatea Sursa( cauzala); Axul; Izvorul si Banca de Date a Universului fenomenal ) ;
Regulile practice ale antrenamentului antic de aliniere ( Yoga ) care conduc la cunoasterea experimentala a Sinelui, la autocontrol, vindecare, acces la puterile divine si la Eliberare din starea actuala de ratacire, ignoranta, neputinta si suferinta.


Quote:
Traducere din lb. sanskrita, dictionar sanskrit-roman-englez al termenilor din Yoga Sutra, inregistrare audio pe CD in lb. sanskrita si romana a celor 196 de aforisme, note si comentarii de: Swami Dhirendra Brahmachari si Dan Mirahorian

Dan Mirahorian Copyright © 2004 All Rights Reserved





Cuprins/Table of contents
1.Cuvant inainte/Foreword
2.Planul tematic al Instructiunilor de Aliniere ( Yoga Sutra ) ale lui Patanjali/ Thematic Plan of Yoga Sutras of Patanjali
3.Schema conexiunilor informationale dintre instructiunile ( sutra ) de aliniere ale lui Patanjali din Yoga Sutra in care este indicata "Calea Octupla sau cu opt ramuri" ( Ashtanga Yoga ) si temelia Raja Yoga ( Yoga Regala ) / Diagram of Connections between the information exposed in the alignment rules ( sutra ) of Patanjali presented in Yoga Sutra , which is the Path of "Eight branches Yoga" ( Ashtanga Yoga ) and the foundation Raja Yoga ( Royal Yoga )
4.Lista Aforismelelor Yoga ale lui Patanjali / List of the Yoga Aphorisms of Patanjali
5.Yoga-Sutra:Traducere Sanskrita-Romana-Engleza/
Yoga-Sutra:Sanskrit-Romanian-English Translation
5.1 Cartea I: Partea despre Transa Mistica sau Enstaza ( Samadhi Pada )
Book I: Portion on Mystic Trance or Enstasis ( Samadhi Pada )
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51
5.2.Cartea II: Partea despre Realizarea Practica ( Sadhana Pada ) /
Book II:Portion on Path of Practical Realization ( Sadhana Pada )
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55
5.3. Cartea III: Partea despre Puterile divine sau supranaturale ( Vibhuti Pada ) /Book III: Portion on the Extraordinary or Supernatural Powers ( Vibhuti Pada )
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56
5.4.Cartea IV: Partea despre Eliberare ( Kaivalya Pada ) /Book IV: Portion on Liberation Absolute Independence ( Kaivalya Pada )
Sutra:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34

6.Ghid de pronuntare a lb. Sanskrite/Sanskrit pronunciation guide
7.Schema de transliterare in litere latine/Standard Scheme for Roman Transliteration
8.Alfabet Sanskrit/Sanskrit Alphabet
9.Indexul termenilor in lb.sanskrita din Yoga Sutra/Dictionar Sanskrit-Roman-Englez/Sanskrit-Romanian-English Glossary
10.Bibliografie/Bibliography
11.Despre autor/About the author

DIAGRAMA CONEXIUNILOR INFORMATIONALE DINTRE REGULILE DIN YOGA SUTRA



Cuvant inainte/Foreword

Quote:
Multumiri
Multumesc si pe aceasta cale tuturor acelora care au contribuit la aparitia acestei lucrari.Lucrarea de fata a beneficiat de experienta unor traducatori practicanti ai Yoga ( Sergiu Al-George, care mi-a calauzit primii pasi in lb.sanskrita si a tradus textele fundamentale ale Samkhya Darshana, care stau la baza sistemului de reintegrare expus de Patanjali in Yoga Sutra; Gerard Blitz- fostul presedinte al Federatiei Europene de Yoga- prin corespondenta legata de traducerea Yoga Sutra, ce mi-a fost pusa la dispozitie de prietenul meu, cercetatorul roman Romulus Cheveresan ) , a unor experti in interpretarea stiintei si tehnologiei transei ( Mircea Eliade, I. Culianu ) , a unor experti profesionisti in Yoga ( Swami Dhirendra Brahmachari, conducatorul Mantalaya Ashram din Kashmir si fostul consilier al premierului Indiei, d-na Indhira Gandhi ) si a unor experti simbolici ( Henri Coanda mi-a atras atentia ca in Yoga Sutra este consemnata calea catre cunoasterea si tehnologia civilizatiei precedente de pe Terra si a civilizatiilor avansate din univers ) .


Yoga Sutra ( Instructiuni pentru Centrare ) este cartea in care Patanjali ( sec.VI-II i.e.n ) a consemnat traditia mult mai veche de reamintire a adevaratei noastre identitati, o traditie prin care reprezentantii civilizatiilor care ne-au precedat pe Terra aveau acces la Banca de Date a Universului si la capacitati divine ( siddhis, vibhuti ) care depasesc cu mult realizarile tehnologice ale civilizatiei prezente. Textul lui Patanjali vorbeste despre functionarea holografica a creierului in care se abandoneaza dualitatea subiect-obiect, despre scaderea agitatiei pt.intrarea in starea de supraconductie a cristalului biologic ( YS 1.41 ) , despre levitatie, teleportare, invizibilitate, despre telecomunicatii biologice, despre scutul defensiv si despre multe alte. In fata acestor capacitati accesibile omului care a realizat centrarea si alinierea actualul nivel atins de stiinta si tehnologia de pe Terra este primitiv. Traditiile, legendele si povestile ( traditii care au imbracat aceasta haina pt. a trece de cenzura instituita de fundamendalismul religios ) de pe tot globul au consemnat capacitatile divine de cunoastere si de control a realitatii manifestate si le-au atribuit eroilor, zmeilor, zeilor, "oamenilor treziti" ( sfintilor ) si reprezentantilor unor civilizatii galactice avansate .
Yoga Sutra ( Aforismele Yoga ) ale lui Patanjali este o carte ce cuprinde 196 de sutra ( lit.:"perle", reguli; instructiuni concise; aforisme ) , repartizate in patru Pada ( lit.:"picior", podium, baza, platforma, parte ) :


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Acknowledgements
This book could not exist without the continued generous support from the community. I would like to take this opportunity to thank some exceptional project contributors.I want to express by this way my gratitude to those which has made this work possible The present work is the beneficiary of the experience of translators who has practiced Yoga . I would like to thank Mr.Sergiu Al-George, who was the guide of my first steps in sanskrit language and who is known for the romanian translations of the basic texts of Samkhya Darshana, which is the philosophical foundation-stone of the reintegration system exposed by Patanjali in Yoga Sutra; I would like to thank also Mr. Gerard Blitz- the former President of European Yoga Federation - for his help sent by post in the translation of Yoga Sutra, a correspondence which was handed to me by my friend, the romanian researcher Romulus Cheveresan ) , to the famous romanian experts in the interpretation of the science and technology of trance in different cultures ( Mircea Eliade, I.Culianu ) , to the professional expert in Yoga ( Swami Dhirendra Brahmachari, the former leader of Mantalaya Ashram in Kashmir and the former counsellor of India's Prime Minister , Indhira Gandhi ) and especially to the symbolic expert ( Henri Coanda, who directed my attention to the fact that Yoga Sutra is the book in which is delivered/ consigned the way to the science and technology of former civilizations here on Earth and of other highly advanced civilizations in the univers ) .


Yoga Sutras ( Centering Rules ) is the book in which Patanjali ( VI-II B.C. ) has transmitted to us a much older tradition ( between 3000-4000 B.C. ) about the remembering our true identity, a tradition in which is indicated the way of alignment used by our ancestors and by civilizations that has preceded us here on Earth, to gain access to the Information Data Bank of the Universe and to the divine powers ( siddhis ) , to a level far beyond our present level of achievements of science and technology. Patanjali's book speaks about holographic functioning of our mind, about the superconductivity state of the biological mind-crystal , achieved through the decrease of the temperature and agitation in the mind, about biological levitation, teleportation ( matter transfer from one place in the universe to another ) , invisibility, about bio-telecommunications, invulnerability, defensive shield and many others..The superiority of our present achievements of science and technology disappears in front of these magic powers rendered accesible to each man who has realised the alignment or the centering into the source of the manifested universe.All over the Earth are still present legends, traditions and children stories or tales in which are described heros, saints, gods and highly advanced galactic beings that all possess the divine the powers of direct knowledge and action upon the manifested reality.Remember that a folklor tale is way used by older traditions to by-pass the censorship and the fundamentalism of the new institutional religions.Patanjali's book named Yoga Sutras ( Centering Rules ) contains 196 sutra ( pearls, rules, instructions, aphorism ) which are divided into four chapters ( pada ) :

Quote:
Remerciements
Premierement, je veux vous remercier, tous et toutes, qui se sont mobilises pour contribuer d'une maniere ou d'une autre a la realisation de la presente ouvrage.L'ouvrage ici presente a beneficie de la large contribution des experts dans plusieurs domains de competence.J'exprime ici ma gratitude a Sergiu Al-George, le traducteur roumain des texts fondamentaux de Samkhya Darshana, qui a guide aussi mes premiers pas dans la langue sanskrite. J'exprime aussi ma gratitude a Gerard Blitz- l'ancien President de la Federation Europeen de Yoga -pour sa traduction de Yoga Sutra, recu par correspondence par mon ami, le chercheur romain Romulus Cheveresan ) ; Je tien a remercier aussi a deux celebre experts romains dans interpretation de la science et la technologie de la trance dans les divers cultures ( Mircea Eliade, I.Culianu ) , et aussi a expert professionnel dans le Yoga ( Swami Dhirendra Brahmachari, ancien president de Mantalaya Ashram in Kashmir et counseiller du Premier Ministre de l'Inde:Indhira Gandhi ) .Je tiens tout d'abord a remercier en premier lieu a l'expert symbolique ( Henri Coanda, qui avaient eu une contribution decisive a la directive de chercher sur le fait que le text de Yoga Sutra est le livre dans lequel est consignee la voie d'aquerir la connaissance et la technologie des anciens civilisations de la Terre et aussi d'autres civilisations avancee de l'univers ) .


Les Yoga Sutras ( Les Instructions de Patanjali pour l'Alignement ou Les regles de Patanjali pour le Centration ) , c'est a dire : Les aphorismes Yoga de Patanjali est un livre ( remontant aux VIe-II-e siecles avant notre ere ) dans lequel l'auteur a reussi a nous transmettre une tradition plus ancienne ( 4.000 ans avant notre ere ) sur la Voie de rememoration de notre vrai identite, une tradition dans lequel est indiquee la voie de l'alignement utilisee par nos ancetres et par les civilizations qui nous ont precede ici sur la Terre, pour obtenir l'access a la Banque des Dates ou des Information de l' Universe et aux pouvoirs surnaturels ou divine ( siddhis ) , un niveau qui depasse largement le niveau actuel des realisations obtenues par la science et la technologie d'aujourdhui . Patanjali nous parle des moyens pratiques que nous pouvons utiliser pour realiser le fonctionnement holographique de notre mental ( des qu'il n'existe plus une separation etanche entre le sujet et l'objet ) et aussi sur l'etat biologique de la Superconductibilite a Haute Temperature du cristal mental - obtenu par la reduction de la temperature et de l' agitation de l'esprit; Patanjali nous parle aussi sur la levitation biologique, sur la teleportation ( le transfert de la matiere a travers l'universe d'une point a l'autre ) , sur l'invisibilite, sur les telecommunications biologique, sur l'invulnerabilite, sur les champs defensives et beaucoups d'autres capacites surnaturels .Notre epoque, amoureuse d'elle-meme et de la superiorite sa technologie, se fonde sur les sur les realisations de la science et la technologie est sans voix en face des ces pouvoirs magiques qui sont accesible a chacun qui peut parvenir a l'etat de l'union mystique, de l'alignement or de centration dans la source de l'universe manifeste.
Partout dans le monde il existe encore des legendes, des traditions et des recits dans lequelles nous rencontrons des heros, des saints, des dieux et des etres tres avancee de la galaxie qui sont tous des possesseurs des pouvoirs divines de la connaissance et de l'action directe sur la realite manifeste. A memoriser le fait que les recits folklorique etaient une voie utilisee par les anciens traditions pour eviter ou by-passer, afin de contourner la censure et le fondamentalism des nouveaux religions institutionalisees. Le texte des Yoga Sutras contient 196 sutra; Sutra signifie fil, perles, regles, instructions, aphorismes Les yoga sutra ( Les Regles pour l'Alignement ou pour la Centration ) sont composes donc de 196 formules lapidaires repertoriees en quatre pada ou chapitres:



Cartea I: Partea despre Transa Mistica sau Enstaza ( Samadhi Pada )
Book I: Portion on Mystic Trance or Enstasis ( Samadhi Pada )

Samadhi Pada sau "Partea despre Samadhi" ( lit.:transa mistica; enstaza; contemplatie ) are 51 de sutra ( instructiuni, reguli, aforisme ) in care sunt prezentate bazele stiintei si tehnologiei Yoga ( lit.:unire; aliniere; centrare, conjunctie ) si caile de acces imediat la starea indescriptibila de functionare holografica ( functionare nondualista ) , in care se suspenda distinctia subiect-obiect si se manifesta cunoasterea si actiunea directa sau nemijlocita asupra realitatii/
Samadhi Pada or "Portion on Samadhi " ( mystic trance, enstasis, contemplation ) contains 51 sutra ( instruction, rules, aphorisms] in which are presented the foundations for the science and technology of Yoga ( union, centering, alignment, conjunction ) and the ways for immediate access to the beyond descriptions state of holographic functioning of the mind ( nondual functioning ) , in which the distinctions between subject and object disappear and the powers of direct or unmediated knowledge and action of reality are manifested;

Cartea II: Partea despre Realizarea Practica ( Sadhana Pada )
Book II:Portion on Path of Practical Realization ( Sadhana Pada]

Partea despre Realizarea Practica " are 55 de sutra descrie metodele si mijloacele ce pot fi folosite pt. a elimina obstacolele care blocheaza calea procesului de asezare in starea unificata si de manifestare a puterilor mintii/ The chapter named "Portion on Practice", that has 55 sutra ( aphorisms, rules ) describes the methods you can use to eliminate the obstacles that block the way to the unified state and to the powers of the mind

Cartea III: Partea despre Puterile divine sau supranaturale ( Vibhuti Pada ) /
Book III: Portion on the Extraordinary or Supernatural Powers ( Vibhuti Pada )

Partea despre Puterile divine sau supranaturale ( Vibhutti Pada ) este capitolul unde sunt indicate pe parcursul a 56 de sutra efectele practicii de asezare a mintii in starea unificata de centrare/aliniere cu izvorul universului manifestat. Aceste efecte sau fructele sunt cunoscute in lb.sanskrita sub mai multe denumirii:vibhuti ( perfectiunile, desavarsirile, harurile ) , siddhis ( puterile divine, capacitatile oculte sau magice de cunoastere si de actiune ) , bala ( forte; puteri ) /The chapter named "Portion on Accomplishments" ( Vibhutti Pada ) describes in 56 sutras the fruits or the effects ( namely the holographic functioning of mind and the access to direct powers of knowledge and action upon the manifested reality ) ; of your practice to realise the centering and the alignment of the mind with the source of the manifested universeThese effects or fruits are known in sanskrit language as vibhuti ( perfections, divine gifts, divine or supernatural powers ) , siddhis ( divine powers; occult or magical powers ) and bala ( powers, forces ) .

Cartea IV: Partea despre Eliberare ( Kaivalya Pada )
Book IV: Portion on Liberation Absolute Independence ( Kaivalya Pada )

Partea referitoare la Izolare ( Eliberare ) ] indica pe parcursul a 34 de sutra cea mai insemnata capacitate divina ( kaivalya ) care este si obiectivul strategic al practicii alinierii ( Yoga ) ; reamintiti-va ideea ca daca ajungem la un lucru asta e posibil fiindca acel lucru deja exista in noi in stare potentiala; "Portion on Liberation" is a chapter that contains 34 sutra in which is described the strategic goal of yoga and the most important of divine power ( kaivalya ) ; remember the idea that whatever happens is essentially within us.


PLANUL TEMATIC AL YOGA SUTRA



Planul tematic al Instructiunilor de Aliniere ( Yoga Sutra ) ale lui Patanjali Thematic Plan of Yoga Sutras of Patanjali

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Regulile de Aliniere ( Yoga Sutra ) ale lui Patanjali indica succint instructiunile stiintei si tehnologiei transei centripete ( Yoga ) pentru reamintirea adevaratei noastre identitati ( Realizarea Sinelui ) . Atunci cand Patanjali a codificat Instructiunile de Aliniere ( Yoga Sutra ) , nu a fost creat un nou sistem, ci au fost consemnate si sistematizate, practicile antice intr-un mod foarte condensat. Pentru acces rapid la subiectul dorit cele 196 de sutra ( aforisme, reguli ) , din cele patru pada ( baze; parti; capitole ) ale Yoga Sutra, au fost repartizate in 46 de grupuri tematice, prezentate de mai jos, Fiecare sutra ( regula ) din Yoga Sutra este legata prin link de textul in lb.Sanskrita, de transliterarea in litere latine ( romanizare ) , de traducerea divergenta ( cuvant-cu-cuvant ) si convergenta ( realizata de Dan Mirahorian ) , urmata de comentarii si de explicatii practice; pt. a comanda cartea si inregistrarea audio pe CD scrieti autorului:danmirahorian@yahoo.com

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The Yoga Sutras of Patanjali succinctly outlines the art and science of Yoga meditation for Self-Realization. When Patanjali codified, or compiled the Yoga Sutras, no new system was created, but rather, the ancient practices were summarized in an extremely organized and terse way. For clarity, the 196 sutras ( aphorisms; rules ) of the Yoga Sutras have been clustered into 46 thematic groups below, in the four pada ( bases; chapters ) of the Yoga Sutras. Each of the Yoga Sutras links below contains Sanskrit transliteration, word-for-word translations, and practical explanations. This presentation of the Yoga Sutras is further described in the Introduction. There is also a List and Narrative of all Yoga Sutras, Chapter Outlines, and Yoga Sutras CD ( mail to: danmirahorian@yahoo.com )
Yoga Sutra ( Regulile de Aliniere ) in traducerea si comentariul lui Dan MirahorianYoga Sutra ( Alignment Rules ) of Patanjali, translation and commentary by Dan Mirahorian

Cartea I: Partea despre Transa Mistica sau Enstaza ( Samadhi Pada ) Book I:Portion on Mystic Trance or Enstasis ( Samadhi Pada )

1Care este titlul?; Despre ce este vorba in aceasta lucrare?; Care este obiectivul strategic al acestui text?//1 Which is the title?; What is about?; Which is the strategic target of this text?

YS 1.1: OM.Acum si aici, este expusa secvential Yoga [starea unificata]/OM.Here and now, Yoga is exposed step-by step;

2Ce este Yoga? Care este obiectivul tactic al Yoga?/2.What is Yoga? Which is the tactic target of Yoga?
YS 1.2: Yoga este stingerea ( nirodha ) constienta a procesului de identificare cu vrittis ( impulsuri ) din chitta ( minte ) / Yoga is the cessation of the indentification with the fluctuations ( vritti ) of the mind ( chitta ) ;


3Care este efectul Yoga ( stingerii identificarii cu vrittis ) ? 3.Which is the effect of Yoga [the cessation of the indentification with the fluctuations ( vrittis ) ]?

YS 1.3:Atunci Vazatorul ( Sinele ) se aseaza in propria sa natura ( svarupa ) / Then the Seer ( i.e. the transcendental Self ) rests or abides in svarupa ( its essential form )


4Care este situatia inainte de parcurgerea acestei cai?/What is situation before taking this way?

YS 1.4: In celelalte cazuri identificarea cu vrittis/At other times, we identify with vrittis
5Cate si care sunt tipurile de vrittis si ce culoare ? How many and which are the categories of vrittis and what colour they have?
YS 1.5: Constientizati cele cinci feluri de vrittis si cele doua stari in care se afla acestea klishta ( colorate ) sau aklishta ( incolore ) / Witnessing 5 kinds of vrittis that are either colored or not-colored;
YS 1.6: Cele cinci categorii de vrittis ( impulsuri mentale ) sunt: Pramana ( cunoasterea corecta mijlocita ) , Viparyaya ( cunoasterea gresita; iluzia ) , Vikalpa ( imaginatia, conceptualizarea; visul; halucinatia; gandirea verbala-dialogul interior ) , Nidra ( starea de somn profund fara visuri; lipsa constientei; somnolenta; inertia ) si Smriti ( memoria ) /The five vrittis ( mental activities ) are: Pramana ( right knowledge, real cognition ) , Viparyaya ( wrong knowledge, unreal cognition, error, misconception, illusion ) , Vikalpa ( imagination, conceptualization, fancy, fantasy, hallucination ) , Nidra ( dreamless deep sleep; passivity; unconsciousness ) and Smriti ( memory; recollection; remembering ) ;

6Care sunt cele trei cai de a obtine Pramana ( cunoasterea corecta mijlocita ) ?
Which are the three ways to obtain Pramana ( mediated correct knowledge ) ?

YS 1.7: Trei cai de a obtine cunoasterea mijlocita corecta ( Pramana ) : Pratyaka ( perceptia senzoriala ) , Anumana ( procesarea mentala analitica si analogica ) si Agamah [marturiile emise implicit si explicit ( verbal sau in scris ) de autoritati credibile laice ( parinti, scoala ) sau religioase ( traditii; textele revelate ) ]/Pramana ( mediated correct knowledge ) [can be derived from] Pratyaka ( perception ) , Anumana ( inference ) and Agamah ( testimony ) ; Pramana ( mediated correct knowledge ) [can be derived from] Pratyaka ( perception ) , Anumana ( inference ) and Agamah ( testimony ) ;

YS 1.8-11: cunoasterea eronata, iluzia imaginatia, halucinatia, somnul ( fara vise ) si memoria
7Practica ( repetarea exercitiului ) si decolorare ( starea incolora, detasarea ) /Practice and un-coloring ( non-attachment ) YS 4.17: Obiectele sunt cunoscute prin procesul de colorare /Objects known by coloring
YS 1.12: Cum sa controlam fluctuatiile/ How to master thoughts
YS 1.13: Semnificatia practicii/ Meaning of practice
YS 1.14: Cum sa facem practica stabila/ How to make practice firm
YS 1.15-16: Detasarea si suprema non-atasare/ Non-attachment and supreme non-attachment
8Tipuri de transa mistica /Types of trances
YS 1.17: Patru niveluri de transa /Four levels of trance
YS 1.18: Transa fara obiect urmeaza /Objectless trance is next
9Tipuri de eforturi si implicari /Efforts and commitment
YS 1.19-20: Cinci tipuri de efort necesare /Five types of effort needed
YS 1.21-22: Alegerea unuia din cele 9 niveluri de practica/Choosing one of nine levels of practice
10Calea directa prin AUM /Direct route through AUM
YS 1.23-29: Contemplarea AUM /Contemplation on AUM
11Obstacole si solutii /Obstacles and solutions
YS 1.30-31: Obstacole intalnite in calatorie/ Obstacles on the journey
YS 1.32: Indepartarea obstacolelor prin atentie pe un mijloc unic/Use one-pointedness for the obstacles/
12Stabilizarea si clarificarea mintii /Stabilizing and clearing the mind
YS 1.33: Patru atitudini ce trebuie cultivate fata de alti oameni/Four attitudes to cultivate towards other people
YS 1.34-38: Cinci cai de stabilizare a mintii si acces in transa mistica /Five concentrations for stabilizing the mind
YS 1.39: Ori, concentrarea pe orice este placut si folositor /Or, concentration on whatever is pleasant and useful


13Efecte ale stabilizarii mintii/After stabilizing the mind
YS 1.40: Abilitatea de a focaliza pe infinitul mic si mare/Ability to focus on infinitely small and large is sign of stability
YS 1.41: Supraconductia cristalului mental/Mind becomes clear, like a transparent crystal

14Tipuri de transa mistica ( samadhi ) / Types of mystical trance ( samadhi )
YS 1.42-46: Tipuri de transa mistica: savitarka, nirvitarka/Types of engrossment with concentration
YS 1.47-49: Obtinerea cunoasterii nemijlocite /Gaining knowledge filled with higher truth
YS 1.50: Samadhi lasa impresii latente ce se opun formarii altora/Samadhi leaves latent impressions that oppose formation of others
YS 1.51: Atunci apare transa fara samanta ( nirbija- samadhi ) Then comes objectless samadhi

Cartea II: Partea despre Realizarea Practica ( Sadhana Pada ) Book II:Portion on Path of Practical Realization ( Sadhana Pada )


15Minimalizarea colorari grosiere / Minimizing gross coloring
YS 2.1-2: Kriya yoga reduce colorarea gandurilor prin trei metode/Kriya yoga reduces colored thoughts by three methods
YS 2.3: Cinci tipuri de colorari ( klesha ) /Five kinds of coloring
YS 2.4: Patru stadii de colorare/Four stages of coloring
YS 2.5: Patru tipuri de ignoranta/Four types of ignorance
YS 2.6-9: Colorari :senzatia existentei individuale, atractia, aversiunea si frica ( de moarte ) /Colorings of I-ness, attraction, aversion, and fear/
16Actiunea asupra gandurile subtile/ Dealing with subtle thoughts
YS 2.10: Odata ce gandurile ajung subtile, ele sunt eliminate prin dizolvarea mintii/ Once thoughts are subtle, they are eliminated by dissolution of mind
YS 2.11: Cand ramane cea mai usoara colorare a gandurilor aceasta este neutralizata prin meditatie When there remains slight coloring of thoughts, it is neutralized by meditation
17Ruperea legaturii karmice /Breaking the alliance of karma
YS 2.12-14: Natura impresiilor latente /Nature of latent impressions
YS 2.15: Cel ce are discriminare vede chiar in placere durerea/A wise one sees even pleasure as painful
YS 2.16: Durerea care nu a sosit poate fi evitata/Pain yet to come is to be avoided
YS 2.17: Identificarea Vazatorului cu vazutul e cauza durerii/Uniting seer and seen is the cause of the pain to be avoided
YS 2.18-22: Natura acestor obiecte/Nature of those objects
YS 2.23-24: Eliminarea avidya ori a ignorantei, este cautata/Eliminating the alliance with avidya or ignorance, which is the underlying problem
YS 2.25: Reducand aceasta avidya, ignoranta, eliberarea apare natural/By reducing this avidya, ignorance, freedom naturally ensues
18Discriminarea -cheia centrala a Iluminarii / Discrimination-the central key to Enlightenment
YS 2.26-27: Discriminarea este cheia centrala a Iluminarii/ Discrimination is the central key to enlightenment
19Cele 8 ramuri ( anga ) ale Yoga /The 8 anga ( limbs or branches ) of Union and discrimination

YS 2.28: Cele 8 ramuri ( anga ) din Yoga sunt unelte pt.discriminare/ 8 branches of Yoga are the tool for discrimination
YS 2.29: Lista celor 8 ramuri ( anga ) din Yoga /8 branches of Yoga are listed
20Yamas si Niyamas, ramurile 1 si 2 din cele 8 anga ( ramuri ) /Yamas & Niyamas, #1-2 of 8 branches
YS 2.30-31: Cele 5 Yama, ramura #1/ The 5 Yamas, rung #1
YS 2.32: Cele 5 Niyama, ramura #2/The 5 Niyamas, rung #2
YS 2.33: Utilizarea gandurilor contrare /When negative, remind yourself this brings misery and ignorance
YS 2.34: Negativitatea este de 27 tipuri /Negativity is 27 types
21Beneficii ale Yama si Niyama/ Benefits from Yamas & Niyamas
YS 2.35-39: Beneficii ale celor 5 Yamas /Benefits from the 5 Yamas
YS 2.40-45: Beneficii ale celor 5 Niyamas /Benefits from the 5 Niyamas
22Asana, a 3-a ramura ( anga ) din cele 8 /Asana, #3 of 8 branches
YS 2.46-48: Postura de meditatie, Asana, este atinsa prin atentie asupra infinitului Meditation posture, Asana, is attained by attention on the infinite
23Pranayama, a 4-a ramura ( anga ) din cele 8 /Pranayama, #4 of 8 branches
YS 2.49-50: Trei aspecte ale controlului respiratiei ( pranayama ) /Three aspects of breath control ( pranayama )
YS 2.51: A patra ( turiya ) pranayama este dincolo de acestea/ Fourth pranayama is beyond these
24Beneficii ale Pranayama /Benefits from Pranayama
YS 2.52-53: Acestea subtiaza voalul karmei care opreste lumina/ This thins the veil of karma over the light
25Pratyahara, a 5-a ramura ( anga ) din cele 8 /Pratyahara, the 5-th of 8 branches
YS 2.54: Simturile si actiunile se intorc inapoi in minte/The senses and actions return back into the mind
YS 2.55: Atunci scade tendinta de indreptare a mintii catre obiecte/Then there is less tendency of the mind towards objects


Yoga Sutras Capitolul 3- Partea despre Puterile divine sau supranaturale ( Vibhuti Pada ) /Yoga Sutras Chapter 3 - Portion on Divine or Supernatural Powers ( Vibhuti Pada ) Sur les Pouvoirs Divine ou Surnaturels/ Sobre los poderes divinas

26Dharana, Dhyana, Samadhi, a 6-a, a 7-a si a 8-a din cele 8 ramuri ( anga ) /
Dharana, Dhyana, Samadhi, #6, #7, #8 of 8 branches
YS 3.1:Dharana ori concentrarea este a 6-a ramura ( anga ) /Dharana or concentration is #6
YS 3.2:Dhyana ori meditatia, vine din concentrare repetata este a 7-a ramura ( anga ) / Dhyana or meditation, #7, comes from repeated concentration
YS 3.3:Samadhi, provine din absorbtia profunda este a 8-a ramura ( anga ) /Samadhi, #8, comes from deep absorption
27 Samyama este istrumentul subtil Samyama is the finer tool
YS 3.4: Dharana, dhyana, and samadhi impreuna constitue Samyama /Dharana, dhyana, and samadhi together are Samyama
YS 3.5: Controlul Samyama aduce lumina cunoasterii Mastery of Samyama brings the light of knowledge
YS 3.6: Aplicati Samyama la planuri, stari, ori etape tot mai subtile/ Apply Samyama to finer planes, states, or stages
28Internul e vazut ca fiind extern /Internal is seen to be external
YS 3.7: Aceste 3 ramuri ( anga ) sunt intime si interne fata de primele 5 anga/These 3 branches: are more intimate and internal than the first 5
YS 3.8: Chiar si acestea 3 sunt externe in comparatie cu transa fara saminta ( nirbija-samadhi ) /Even these 3 are external compared to seedless Samadhi
29 Fii martor al tranzitiilor subtile Witnessing subtle transitions
YS 3.9-16: Samyama e indreptata pe 3 tranzitii extrem de subtile ale gandurilor Samyama is done on 3 extremely subtle thought transitions
30Haruri-Puteri Divine ( siddhis ) /Divine powers from Samyama
YS 3.17: Intelegerea graiului tuturor vietuitoarelor/Three aspects of an object
YS 3.18: Cunoasterea vietilor precedente /Samyama on samskaras
YS 3.19-20: Cunoasterea mintilor altora/On ideas from others
YS 3.21: Capacitatea invizibilitatii ( antar-dhana; darul disparitiei; intrarii in nemanifestare; dematerializarii )
YS 3.22: Invizibilitatea sonora ( suprimarea sunetului si a altor manifestari senzoriale ) /On physical form and senses
YS 3.23: Cunoasterea momentului parasirii corpului prezent ( aparanta jnana ) / On karma foretells death;
YS 3.24: Puterea pacificarii tuturor fiintelor
YS 3.25: Obtinerea fortei oricarei fiinte ( elefant ) / On attitudes and strength
YS 3.26-29: Cunoasterea universului, stelelor, sistemului solar, a corpului/ On inner subtleties
YS 3.30-34:depasirea setei si foamei, obtinerea stabilitatii , vederea fiintelor realizate, omnicunoasterea, cunoasterea continutului propriei minti
YS 3.35-37: Cauza ignorantei si cunoasterea purei constiinte a Sinelui ( Purusa ) On pure consciousness
31Harurile sunt obstacole /What to do with experiences
YS 3.38: Acestea sunt perfectiuni ( siddhis ) pentru profani insa obstacole pt. cei ce doresc sa realizeze Eliberarea ( Kaivalyam ) ; They are both attainments and obstacles
32Alte puteri realizate prin Samyama/Other occult powers obtained from Samyama
YS 3.39: Trecerea in alte corpuri/Passage to another body
YS 3.40-41: Samyama asupra tipurilor de prana ( levitatie, invulnerabilitate, radianta ) / Samyama on pranas ( levitation, invulnerability, radiance ) /
YS 3.42-43: Despre clarauz si teleportare/On divine hearing and teleportation
YS 3.44: Despre CCM ( Centrul de Constiinta Mobil ) , functionarea in afara corpului material; calatorii astrale; proiectii mentale/ On thought projections; astral voyage; OBE ( Out of Body Experience ) ;
YS 3.45-47: Despre controlul celor cinci elemente si corpul de diamant On the five elements
YS 3.48-49: Despre cele cinci simturi si actiuni On senses and actions
33 Renuntarea si eliberarea/ Renunciation and liberation
YS 3.50: Discernerea dintre Buddhi si Purusha aduce controlul peste tot Discernment of Buddhi and Purusha brings mastery over all
YS 3.51: Non-atasarea de forme si omniscienta distruge semintele karma/Non-attachment to forms and omniscience destroys seeds karma
YS 3.52: Refuzarea invitatiilor de la fiintele celeste /Decline invitations of celestials
34 Discrimination superioara/ Higher discrimination
YS 3.53: Momente ( cuante de timp ) si succesiunea lor/ Moments and succession
YS 3.54: Discriminarea intre objecte similare/ Discriminating similar objects ( proba in povesti )
YS 3.55: Cunoasterea superioara nascuta din discriminare Higher knowledge is intuitive and born from discrimination
YS 3.56: Egalitatea dintre Buddhi si Purusha aduce eliberarea/ Equality between Buddhi and Purusha brings liberation

Cartea IV: Partea despre Eliberare sau Izolare ( Kaivalya Pada ) /Book IV: Portion on Liberation Absolute Independence ( Kaivalya Pada ) Livre 4 -La partie sur l'Etre- en lui- même ou Libération/ Kaivalya-Pâda ( voie de l'esseulement ) /Sobre el aislamiento )

35 Mijloace de a obtine Haruri ( Siddhis ) /Means of attaining occult powers
YS 4.1: Cinci mijloace pt a obtine siddhis ( puteri occulte; capacitati subtile; control nemijlocit al realitatii ) /Five means to obtain siddhis ( occult powers; subtle attainments to control the reality in a direct manneri )
YS 4.2: Tranzitia implica conectarea la sursa ( umplerea ) / Transitions involve connection to the sourse ( filling ) and
YS 4.3: Indepartarea obstacolelor din calea apei/ Removal of obstacles brings results
36Aparitia si controlul mintii /Emergence and mastery of mind
YS 4.4-6: Constructia si utilizarea mintii /Construct and use of mind
37 Actiuni si karma Actions and karma
YS 4.7: Tipuri de actiuni /Kinds of actions
YS 4.8: Manifestari ale subconstientului /Subconscious manifests
38 Imprintari ale subconstientului/ Subconscious impressions
YS 4.9: Memoria si intiparirile latente Memory and latent impressions
YS 4.10: Instinctul de autoconservare/Desire for self preservation abhinivesha ashisah YS 4.11: Disparitia cauzei, motivului, si al substratumului Disappearance of cause, motive, and substratum
YS 4.12: Trecutul si viitorul sunt prezente acum in forma infasurata ( nemanifestata ) /Past and future are present now in fundamental form
39Obiectele si cele 3 gunas /Objects and the 3 gunas
YS 4.13: Caracteristici create de gunas/Characteristics made of gunas
YS 4.14: Obiectele apar ca o unitate /Objects appear as a unit
40 Mintea care percepe obiectele /Mind perceiving objects
YS 4.15: Mintii si cai separate /Separate minds and paths
YS 4.16: Obiectul nu e dependent de o minte /Object is not dependent on one mind
YS 4.17: Obiectele sunt cunoscute prin procesul de colorare /Objects known by coloring
41Iluminarea mintii /Illumination of the mind
YS 4.18: Gandurile sunt cunoscute de purusha/ Thoughts are known by purusha
YS 4.19: Mintea nu are lumina proprie /Mind not self illuminating
YS 4.20: Mintea si obiectele nu pot fi cunoscute simultan /Mind and objects cannot be cognized simultaneously
YS 4.21: O minte nu o lumineaza pe alta /One mind does not illumine another
42Buddhi si eliberarea /Buddhi and liberation
YS 4.22: Constiinta si buddhi/Consciousness and buddhi
YS 4.23-24: Vazatorul si mintea /Seer and mind
YS 4.25: Intrebari despre incetarea falsul ego /Inquiries about self cease
YS 4.26: Discriminare si Eliberare /Discrimination and liberation
43Fisuri in Iluminare /Breaches in enlightenment
YS 4.27: Fisurile in Iluminare permit aparitia de colorari /Breaks in enlightenment allow colorings to arise
YS 4.28: Colorarile sunt tratate ca inainte /Colorings are dealt with as before
44 Iluminarea Perpetua a Norului de ploaie/ Perpetual enlightenment of Rain cloud
YS 4.29: Norul de ploaie al virtutilor vine/Rain cloud of virtues comes
YS 4.30: Actiunile si colorarile sunt indepartate/ Actions and colorings are removed
45Mai este putin de cunoscut /Knowables become few
YS 4.31: Ceea ce mai trebuie cunoscut se imputineaza /There is little to know
46Gunas dupa eliberare/ Gunas after liberation
YS 4.32: Succesiunea de schimbari se sfarseste /Succession of change ends
YS 4.33: Definirea succesiunii /Succession defined
YS 4.34: Gunas revin acasa dizolvandu-se in izvorul din care au aparut /Gunas resolve into their cause
LISTA SUTRELOR FARA COMENTARII IN RUBRICA URMATOARE/LIST OF THE APHORISMS IN THE NEXT TEXT ON THIS FORUM
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